"nosce te" meaning in Latin

{
  "etymology_links": [
    [
      "γνῶθι σεαυτόν",
      "γνῶθι σεαυτόν#Ancient_Greek"
    ],
    [
      "tē",
      "te#Latin"
    ],
    [
      "tētē",
      "tete#Latin"
    ],
    [
      "σεαυτόν",
      "σεαυτόν#Ancient_Greek"
    ],
    [
      "tē",
      "te#Latin"
    ],
    [
      "σεαυτόν",
      "σεαυτόν#Ancient_Greek"
    ]
  ],
  "etymology_templates": [
    {
      "args": {
        "1": "la",
        "2": "grc",
        "3": "γνῶθι σεαυτόν"
      },
      "expansion": "Calque of Ancient Greek γνῶθι σεαυτόν (gnôthi seautón)",
      "name": "calque"
    }
  ],
  "etymology_text": "Calque of Ancient Greek γνῶθι σεαυτόν (gnôthi seautón), one of the Delphic maxims.\nThe Greek contains a reflexive pronoun, but in Classical Latin there had been no dedicated reflexive form of tē (but only emphatic forms such as tētē, which are not necessarily reflexive), and accordingly the Greek dedicated reflexive form σεαυτόν (seautón) was rendered with a simple tē in Latin, which covers reflexive uses.\nThe Classically unattested translations include emphatic forms of the pronoun used as pseudo-reflexives in an attempt to match the compound nature of σεαυτόν (seautón), or genuine Late Latin reflexive formations.",
  "forms": [
    {
      "form": "nōsce tē",
      "links": [
        [
          "nōsce",
          "nosce"
        ],
        [
          "tē",
          "te"
        ]
      ],
      "tags": [
        "canonical"
      ]
    },
    {
      "form": "tēmet nōsce",
      "tags": [
        "alternative"
      ]
    },
    {
      "form": "nōsce tē ipsum",
      "tags": [
        "alternative"
      ]
    }
  ],
  "head_templates": [
    {
      "args": {
        "1": "la",
        "2": "proverb",
        "head": "nōsce tē"
      },
      "expansion": "nōsce tē",
      "name": "head"
    }
  ],
  "lang": "Latin",
  "lang_code": "la",
  "pos": "proverb",
  "senses": [
    {
      "categories": [
        {
          "kind": "other",
          "name": "Latin entries with incorrect language header",
          "parents": [],
          "source": "w"
        },
        {
          "kind": "other",
          "name": "Latin proverbs",
          "parents": [],
          "source": "w"
        },
        {
          "kind": "other",
          "name": "Pages with 1 entry",
          "parents": [],
          "source": "w"
        },
        {
          "kind": "other",
          "name": "Pages with entries",
          "parents": [],
          "source": "w"
        }
      ],
      "examples": [
        {
          "english": "1877 translation by C. D. Yonge\nIt is, indeed, the most difficult thing imaginable to discern the soul by the soul. And this, doubtless, is the meaning of the precept of Apollo, which advises every one to know himself. For I do not apprehend the meaning of the God to have been that we should understand our members, our stature, and form; for we are not merely bodies; nor, when I say these things to you, am I addressing myself to your body: when, therefore, he says, “Know yourself,” he says this, “Inform yourself of the nature of your soul;” for the body is but a kind of vessel, or receptacle of the soul, and whatever your soul does is your own act. To know the soul, then, unless it had been divine, would not have been a precept of such excellent wisdom as to be attributed to a God",
          "ref": "c. 45 BCE, Cicero, Tusculanae disputationes 1.52",
          "text": "est illud quidem vel maxumum animo ipso animum videre, et nimirum hanc habet vim praeceptum Apollinis, quo monet ut se quisque noscat. non enim credo id praecipit, ut membra nostra aut staturam figuramve noscamus; neque nos corpora sumus, nec ego tibi haec dicens corpori tuo dico. cum igitur 'nosce te' dicit, hoc dicit: 'nosce animum tuum.' nam corpus quidem quasi vas est aut aliquod animi receptaculum; ab animo tuo quicquid agitur, id agitur a te. hunc igitur nosse nisi divinum esset, non esset hoc acrioris cuiusdam animi praeceptum tributum deo.",
          "translation": "1877 translation by C. D. Yonge\nIt is, indeed, the most difficult thing imaginable to discern the soul by the soul. And this, doubtless, is the meaning of the precept of Apollo, which advises every one to know himself. For I do not apprehend the meaning of the God to have been that we should understand our members, our stature, and form; for we are not merely bodies; nor, when I say these things to you, am I addressing myself to your body: when, therefore, he says, “Know yourself,” he says this, “Inform yourself of the nature of your soul;” for the body is but a kind of vessel, or receptacle of the soul, and whatever your soul does is your own act. To know the soul, then, unless it had been divine, would not have been a precept of such excellent wisdom as to be attributed to a God",
          "type": "quotation"
        },
        {
          "english": "(please add an English translation of this quotation)",
          "ref": "c. 4 BCE – 65 CE, Seneca Minor, Dialogus ad Marciam de consolatione 11.3.1-2",
          "text": "[...] illa Pythicis oraculis adscripta : nosce te. Quid est homo?",
          "translation": "(please add an English translation of this quotation)",
          "type": "quotation"
        }
      ],
      "glosses": [
        "know thyself"
      ],
      "id": "en-nosce_te-la-proverb-RbrPzr63",
      "links": [
        [
          "know thyself",
          "know thyself"
        ]
      ],
      "wikipedia": [
        "Delphic maxims"
      ]
    }
  ],
  "sounds": [
    {
      "ipa": "[ˈnoːs.kɛ ˈteː]",
      "tags": [
        "Classical-Latin"
      ]
    },
    {
      "ipa": "[ˈnɔʃ.ʃe ˈtɛː]",
      "note": "modern Italianate Ecclesiastical"
    }
  ],
  "word": "nosce te"
}

{
  "etymology_links": [
    [
      "γνῶθι σεαυτόν",
      "γνῶθι σεαυτόν#Ancient_Greek"
    ],
    [
      "tē",
      "te#Latin"
    ],
    [
      "tētē",
      "tete#Latin"
    ],
    [
      "σεαυτόν",
      "σεαυτόν#Ancient_Greek"
    ],
    [
      "tē",
      "te#Latin"
    ],
    [
      "σεαυτόν",
      "σεαυτόν#Ancient_Greek"
    ]
  ],
  "etymology_templates": [
    {
      "args": {
        "1": "la",
        "2": "grc",
        "3": "γνῶθι σεαυτόν"
      },
      "expansion": "Calque of Ancient Greek γνῶθι σεαυτόν (gnôthi seautón)",
      "name": "calque"
    }
  ],
  "etymology_text": "Calque of Ancient Greek γνῶθι σεαυτόν (gnôthi seautón), one of the Delphic maxims.\nThe Greek contains a reflexive pronoun, but in Classical Latin there had been no dedicated reflexive form of tē (but only emphatic forms such as tētē, which are not necessarily reflexive), and accordingly the Greek dedicated reflexive form σεαυτόν (seautón) was rendered with a simple tē in Latin, which covers reflexive uses.\nThe Classically unattested translations include emphatic forms of the pronoun used as pseudo-reflexives in an attempt to match the compound nature of σεαυτόν (seautón), or genuine Late Latin reflexive formations.",
  "forms": [
    {
      "form": "nōsce tē",
      "links": [
        [
          "nōsce",
          "nosce"
        ],
        [
          "tē",
          "te"
        ]
      ],
      "tags": [
        "canonical"
      ]
    },
    {
      "form": "tēmet nōsce",
      "tags": [
        "alternative"
      ]
    },
    {
      "form": "nōsce tē ipsum",
      "tags": [
        "alternative"
      ]
    }
  ],
  "head_templates": [
    {
      "args": {
        "1": "la",
        "2": "proverb",
        "head": "nōsce tē"
      },
      "expansion": "nōsce tē",
      "name": "head"
    }
  ],
  "lang": "Latin",
  "lang_code": "la",
  "pos": "proverb",
  "senses": [
    {
      "categories": [
        "Latin entries with incorrect language header",
        "Latin lemmas",
        "Latin multiword terms",
        "Latin proverbs",
        "Latin terms calqued from Ancient Greek",
        "Latin terms derived from Ancient Greek",
        "Latin terms with IPA pronunciation",
        "Latin terms with quotations",
        "Pages with 1 entry",
        "Pages with entries",
        "Requests for translations of Latin quotations"
      ],
      "examples": [
        {
          "english": "1877 translation by C. D. Yonge\nIt is, indeed, the most difficult thing imaginable to discern the soul by the soul. And this, doubtless, is the meaning of the precept of Apollo, which advises every one to know himself. For I do not apprehend the meaning of the God to have been that we should understand our members, our stature, and form; for we are not merely bodies; nor, when I say these things to you, am I addressing myself to your body: when, therefore, he says, “Know yourself,” he says this, “Inform yourself of the nature of your soul;” for the body is but a kind of vessel, or receptacle of the soul, and whatever your soul does is your own act. To know the soul, then, unless it had been divine, would not have been a precept of such excellent wisdom as to be attributed to a God",
          "ref": "c. 45 BCE, Cicero, Tusculanae disputationes 1.52",
          "text": "est illud quidem vel maxumum animo ipso animum videre, et nimirum hanc habet vim praeceptum Apollinis, quo monet ut se quisque noscat. non enim credo id praecipit, ut membra nostra aut staturam figuramve noscamus; neque nos corpora sumus, nec ego tibi haec dicens corpori tuo dico. cum igitur 'nosce te' dicit, hoc dicit: 'nosce animum tuum.' nam corpus quidem quasi vas est aut aliquod animi receptaculum; ab animo tuo quicquid agitur, id agitur a te. hunc igitur nosse nisi divinum esset, non esset hoc acrioris cuiusdam animi praeceptum tributum deo.",
          "translation": "1877 translation by C. D. Yonge\nIt is, indeed, the most difficult thing imaginable to discern the soul by the soul. And this, doubtless, is the meaning of the precept of Apollo, which advises every one to know himself. For I do not apprehend the meaning of the God to have been that we should understand our members, our stature, and form; for we are not merely bodies; nor, when I say these things to you, am I addressing myself to your body: when, therefore, he says, “Know yourself,” he says this, “Inform yourself of the nature of your soul;” for the body is but a kind of vessel, or receptacle of the soul, and whatever your soul does is your own act. To know the soul, then, unless it had been divine, would not have been a precept of such excellent wisdom as to be attributed to a God",
          "type": "quotation"
        },
        {
          "english": "(please add an English translation of this quotation)",
          "ref": "c. 4 BCE – 65 CE, Seneca Minor, Dialogus ad Marciam de consolatione 11.3.1-2",
          "text": "[...] illa Pythicis oraculis adscripta : nosce te. Quid est homo?",
          "translation": "(please add an English translation of this quotation)",
          "type": "quotation"
        }
      ],
      "glosses": [
        "know thyself"
      ],
      "links": [
        [
          "know thyself",
          "know thyself"
        ]
      ],
      "wikipedia": [
        "Delphic maxims"
      ]
    }
  ],
  "sounds": [
    {
      "ipa": "[ˈnoːs.kɛ ˈteː]",
      "tags": [
        "Classical-Latin"
      ]
    },
    {
      "ipa": "[ˈnɔʃ.ʃe ˈtɛː]",
      "note": "modern Italianate Ecclesiastical"
    }
  ],
  "word": "nosce te"
}